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Leadership in the church is a calling that requires dedication, humility, and spiritual strength. When a husband or wife steps into a role of service—whether as an elder, deacon, Bible class teacher, preacher, or active servant—there is great responsibility placed on their shoulders. Behind every strong leader in the church is often a supportive spouse who helps carry that burden with love, patience, and prayer. God designed marriage to be a partnership. In Ecclesiastes 4:9-10, we’re told, “Two are better than one… For if they fall, the one will lift up his fellow.” This truth applies beautifully within the context of church leadership. A spouse’s encouragement, faithfulness, and quiet strength can provide the spiritual and emotional support needed to keep a leader focused and grounded. Whether it's helping with hospitality, being a listening ear, or simply praying for wisdom, your role is vital. Proverbs 31 speaks of a virtuous woman whose husband is “known in the gates, when he sitteth among the elders of the land” (verse 23). Her character and dedication at home and in service reflect honor upon her family and support her husband’s leadership. Likewise, 1 Timothy 3, which gives the qualifications for deacons and elders, also mentions the character of their wives, stating they must be “grave, not slanderers, sober, faithful in all things” (1 Timothy 3:11). A spouse’s conduct and faithfulness are part of the picture of strong, God-approved leadership. Supporting your spouse in their service to the church doesn’t mean being in the spotlight. It means being a source of peace at home, offering spiritual encouragement, and standing by them when leadership becomes difficult or discouraging. Galatians 6:9 reminds us, “And let us not be weary in well doing: for in due season we shall reap, if we faint not.” You are helping to carry out the work of the church, even in ways that may never be seen by others—but are always seen by God. Let us never underestimate the power of a faithful spouse behind a faithful servant. Whether your role is big or small, loud or quiet, your support makes an eternal impact. Together, as couples and as a church family, we build up the body of Christ—stronger, united, and full of love.

Abilities are different from person to person. Some have many abilities; others have few. The abilities which we do have, whether few or many, have been given to us by God. These lessons are manifest in our Lord’s parable of Matthew 25:14-30, which has been called “The Parable of the Talents.” Another lesson which one cannot help but see is that the Lord does not condemn a person because he has few talents, nor does He reward a man just because he has many talents. The five-talent man did not receive a blessing because of his many talents, but because he used the five talents he had. “So he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold I have gained beside them five talents more. His lord said unto him, Well done, thou good and faithful servant” (Matthew 25:20-21). On the other hand, the one-talent man was not condemned because of his one talent, but because he did not put the talent to use. “Then he which had received the one talent came and said, Lord, I knew thee that thou art a hard man, reaping where thou hast not sown, and gathering where thou hast not strawed: and I was afraid, and went and hid thy talent in the earth; lo, there thou hast what is thine. His lord answered and said unto him, Thou wicked and slothful servant” (Matthew 25:24-26). We, too, will give account. We, too, will stand blessed or condemned, not because of the number of abilities which we possess, but because we have either used the talents, or have not used them. Many people in the Lord’s body possess talents. Many of them are as the one-talent man and are not using them. They will be cast “into outer darkness: there shall be weeping and gnashing of teeth” (Matthew 25:30). For one reason or another, they refuse to use the talent. To those who have buried their talent in the earth, we want to ask this question, “Where does your ability stop?” With some individuals their abilities stop where their “I don’t want to’s” begin. It is not that one does not possess the ability to teach a Bible class, but he just does not want to. One may be able to lead singing, lead prayer, or wait on the Lord’s Table; but his “I don’t want to” keeps him from it. Members fail to make visits to shut-ins, nursing homes, and hospitals just because they simply do not want to. With others, ability stops where indifference sets in. Multitudes of preachers could reprove false teaching, but they are indifferent to it since it does not directly affect them. Hundreds of Bible studies could be taking place, but the saved are indifferent to lost souls. Another place where ability stops is when using the ability will cause time to be lost from more preferred activities. There are those who would rather watch television than prepare a dessert for a family facing a funeral. For a host of others, the beach takes precedence over Bible study. Clubs and associations are more important than the work of the church for scores of others. Where does you ability stop’? Is it where your “I do not want to” comes in? Could it be where indifference has stilled your soul? Maybe it is where time lost in other areas can be felt. It may be that your ability has stopped where your anger has begun. Remember the parable of the Master, whatever your excuse for not using your talents, you will stand condemned for not putting to use the talents which God has given you.

1. You may be surprised that everyone in the assembly is invited to participate in the singing portion of the worship services. We have no choirs, special groups or solos. We use no pianos, drums, organs or guitars, etc. All music is a capella (vocal) as the New Testament indicates it was in the apostolic days (Eph. 5:19; Col. 3:16). Contrary to what you may have heard, the singing is good singing, soul stirring and encouraging! 2. You may be surprised that visitors are NOT requested to make a contribution. Local members contribute on the first day of the week, each and every week. This is done without demand in the form of "dues" or "assessments." Free-will giving on the basis of other New Testament principles is impressed as the plan of scriptural giving. No pie-suppers, crab feeds, raffles, or money raising schemes are used! We do not bum or beg from those outside the Lord’s own family. All contributions, if the Lord’s will is respected, are freely given. 3. If you visit with us on any Lord's Day (the "first day of the week"), you may be surprised to find that we commemorate the death of Christ by partaking of the Lord's supper, which was instituted by Christ and commanded and taught by Paul, the Apostle (Matt. 26:26-29;1 Cor. 11:23-26). In the first century, "upon the first day of the week the disciples came together to break bread" (Acts 20:7). Therefore, since every week has a first day, it follows that the Lord's death must be commemorated every week! Not once every six months, or only on "Easter Sunday"! 4. You may be surprised that no hyper-emotional appeals are made. You will not be urged to act or move in response to the invitation of the Lord until you have sufficient knowledge of the Truth, to serve as a basis for your faith (John 20:30-31; Acts 16:32). 5. It may surprise you that most Christians attend every assembly of the church because they want to, enjoy it, know it is commanded and because they realize that assembling to worship is vital to their spiritual growth and service to God (Acts 2:42; Heb. 10:25). 6. You may be surprised to know that we have no man-made prayer book, no church-authorized discipline, manual, or creed, and no ritualistic worship (2 Tim. 3:16-17 & 4:1-4). 7. You may be surprised at the manner of our services. You will not hear shouting, screaming, or any other manifestation of unbridled emotions. No one will fall out in a faint, roll around on the floor, or speak in "unknown" tongues. You will see that the admonition of the apostle Paul that all things "be done decently and in order," is sincerely observed (1 Cor. 14:40). 8. You may be surprised that the service is NOT conducted by a man claiming to be a part of a special priesthood. Since the Lord Jesus Christ is our High Priest and all Christians now make up a general priesthood and can themselves approach God and offer their prayers and sacrifices, it should be evident that no special earthly priesthood is necessary today (1 Peter 2:5, 9; Heb. 4:14-16). 9. With virtually all denominations having earthly headquarters, it may surprise you that the church of Christ has neither earthly headquarters nor an earthly head. Christ alone is head of His body and the church’s headquarters is in heaven, where Christ now sits and rules with ALL authority (Col. 1:18; Eph. 1:22-23; Phil. 3:20-21). 10. Contrary to what you may have heard, you may be surprised to know that the church of Christ is not intent on condemning everyone to Hell, but invites all to come to our Lord in obedient faith, in faithful service and worship and in Godly living, that one may enjoy the benefits of His grace and strive for the hope of eternal life (Titus 2:11-12; 1 John 2:25). 11. Finally, you may be surprised to learn that the Lord’s church is neither Catholic, Protestant, sectarian, nor denominational. The Lord’s church in the first century was obviously none of these. If we are correct in our claim that we follow His Word alone (admitting that not all "churches of Christ" can honestly make this claim) and in every way seek to be simple New Testament Christians, then we are the same as it was in the first century. Being of the same head, doctrine, and practice results in being the same body the Lord purchased or built and therefore antedates both Catholicism and all Protestant denominations (Acts 20:28; Matt. 16:18). We greatly desire the unity for which Jesus prayed, but, we believe that scriptural unity is found only in Christ (John 17:20-21). Both Catholicism and denominational sectarianism stands opposed to this unity. We stand upon the Word of our Lord alone, respecting His authority in everything and speaking only as He directs us if we "all be one" in Christ as He so fervently prayed (Matt. 28:18; 1 Peter 4:11).